Eija-Liisa Ahtila

Eija-Liisa Ahtila

Ars fennica 2021

Visual artist and filmmaker Eija-Liisa Ahtila experiments with narration and form in her works that address the gendered, colonial and anthropocentric structures haunting the everyday and its representations.

About

Eija-Liisa Ahtila

Visual artist and filmmaker Eija-Liisa Ahtila experiments with narration and form in her works that address the gendered, colonial and anthropocentric structures haunting the everyday and its representations.

In Ahtila’s earlier moving image installations the protagonists of the human dramas are in a constant state of becoming, entangled in a web of intimate relations woven across generations, historical and geographical distances, and beyond human kinship. The works subtly unsettle normative understandings of rational agency and individualised sense of self in the face of death, the suffering of others, or mental breakdown.

During the last decade she has explored what an ecology of drama could be, that includes also more-than-human actors and their perspectives: how to allow another animal than human, or a tree or the wind, to take the centre stage in cinematic narratives? As protagonists, how might they challenge the conventions of both moving image and exhibition spaces? Works such as Horizontal and Studies on the Ecology of Drama experiment with expanding representation and narration towards these coexisting diverse temporal rhythms and spatial scales of lived experience.

In Ahtila’s multi-channel installations the storylines are pieced together by the spectators as they navigate between multiple parallel views on the scenes of events. The protagonists often address their words to the viewers, drawing them further into the unfolding narrative and cinematic space. Spoken language has increasingly given way to other sounds, while the works have become less tightly scripted. For example, Potentiality for Love offers viewers a silent situation, a space to dwell on the uncertain boundary between oneself and others, while attending to the possibility of empathy that recognises irreducible differences.

Ahtila’s current work is concerned with how to depict and make sense of reality at the time of urgent ecological crises. How can art and moving image adapt to the changing world? What kind of shifts in perspectives and perceptions could align with the ongoing transformations in worldviews and in our interdependent relations?

Taru Elfving

Expert's statement

// Hans Ulrich Obrist

Alexis Pauline-Gumbs said: ‘We have the opportunity now, as a species fully in touch with each other (think social media), to unlearn and relearn our own patterns of thinking and storytelling in a way that allows us to be actually in communion with our environment as opposed to a dominating, colonialist separation from the environment.’

It is an honour for me to be involved in this wonderful Ars Fennica project and it has been a difficult decision to nominate a winner for this year’s Ars Fennica Award from such an incredible list of artists. I felt it is urgent to recognise the visionary practice of Eija-Liisa Ahtila.
Ahtila has done exemplary work for more than three decades and continues to make work that is urgent for the 21st century as one of the most important artists of our time. There are many reasons why I have chosen Ahtila to be the recipient of the Ars Fennica Award.

Ahtila has always bridged disciplines, working as a visual artist as well as a filmmaker and since the nineties pioneering the bringing together of moving image and installation work.
An important aspect is how most of her works, particularly in the last decades, have to do with the environment. In these works, the forest, its vegetation, and our natural surroundings are characters as important as human beings. This connects her to Édouard Glissant. Her work is not merely about ecology, it develops what Manthia Diawara calls a poetics of ecology.

Ahtila also makes me think of the importance of long term, as her process is a long durational one in this world of short termism. I have always admired the fact that both her way of working as well as her works themselves concern this. She has, for example, worked on her thesis for decades, she works over several years on her films, and her research is incredibly thorough: when we did the studio visit for Ars Fennica, Ahtila’s studio was filled with documents on the wall. It almost looked like a Warburgian Atlas of images and of found texts, based on an associative principle.
Ahtila’s work inter alia interrogates the anthropocentric nature of the moving image. The artist has created a more balanced image of life on our planet, which is not anthropocentric. She finds visual approaches and storytelling that show a way out of anthropocentrism and open up the space for non-human species to enter our imaginary realm. In these images, non-humans and humans can co-exist, trees can be protagonists in her stories.

The topics Ahtila deals with are very vast and that is why she approaches them from many different angels over many years, like a continuum. There is an amazing way in which she always shows us alternative viewpoints on things, like a puzzle whereby the elements are not two dimensional but form a three-dimensional puzzle in which she connects to the real. Ahtila really invented a methodology for an ecological moving image. Her work is urgent for this century and that is why I have chosen her as the recipient of the Ars Fennica Award.

Hans Ulrich Obrist

Curator

Hans Ulrich Obrist Hans Ulrich Obrist (b. 1968, Zurich, Switzerland) is Artistic Director of the Serpentine Galleries in London, Senior Advisor at LUMA Arles, and Senior Artistic Advisor at The Shed in New York. Prior to this, he was the Curator of the Musée d’Art Moderne de la Ville de Paris. Since his first show “World Soup” (The Kitchen Show) in 1991, he has curated more than 350 shows.

Obrist’s recent publications include Ways of Curating (2015), The Age of Earthquakes (2015), Lives of the Artists, Lives of Architects (2015), Mondialité (2017), Somewhere Totally Else (2018) The Athens Dialogues (2018), Maria Lassnig: Letters (2020), Entrevistas Brasileiras: Volume 2 (2020), and 140 Ideas for Planet Earth (2021).

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Kari Vehosalo

Kari Vehosalo

ARS FENNICA 2017

Kari Vehosalo stages a performative spectacle fusing life and death in an excruciating dance. With extreme photographic and philosophical precision, he weaves together beauty, psychopathology and the history of western trauma culture.

Introduction

Kari Vehosalo

Kari Vehosalo stages a performative spectacle fusing life and death in an excruciating dance. With extreme photographic and philosophical precision, he weaves together beauty, psychopathology and the history of western trauma culture.

On his canvases, modern iconography is epitomized by Jayne Mansfield, whose sex-oozing physique hurls itself at the viewer with the irresistible force of an automobile speeding towards a head-on collision. The blown-out image of Mansfeld’s car wreck is like a comic-book allusion to the celebrity cult. The complicity of sex and death forms an overarching theme in pop culture all the way from James Dean to Princess Diana.

Another recognizable protagonist appearing in his paintings is Ted Kaczynski, mathematical prodigy, anarchist and father of performative terrorism. Kaczynski, also known as the Unabomber, terrorized the United States for nearly 20 years from the late 1970s to the mid-1990s as a protest against the takeover of society by modern technology. Kaczynski lived as a recluse until his capture.

Vehosalo’s interpretations of solitude, silence and the gaze are a salient testament to western psychopathology, charting its hidden depths throughout the 1900s. Vehosalo’s oeuvre is informed by a tradition cross-fertilizing semiotics and psycho-cultural theory. The grey tonal scale interprets human gestures with infinite precision, a hint of humanity shining through the intense drama in fleeting reminders, painful jabs and passing pangs.

Atte Oksanen | Translattion: Silja Kudel

Expert's statement

// Beatrix Ruf

With my intense encounters with the shortlisted artists for the 2017 Ars Fennica prize – Maija Blåfield, Pekka and Teija Isorättyä, Perttu Saksa, Kari Vehosalo and Camilla Vuorenmaa – still fresh in my mind, I must emphasize the impressively high quality of their artistic projects and the installations and displays at the Kiasma Museum. Making the decision to give the award to one particular artist was not easy, especially considering the power of the exhibition as a whole and the interplay of the artists’ works in it.

Present in the work of all the artists are urgent actual conditions confronting us all with the question of identity, both mentally and physically, and ethical questions laying bare the conditions in which we all live. These confront us in carefully drafted portraits of humans and animals, radical personal exposures and ecological reflections.

Out of this group of artists and their projects I would like to highlight and award this year’s Ars Fennica prize to Kari Vehosalo.

While visiting his studio and seeing his installation in the Ars Fennica exhibition at Kiasma, the profound and striking experience was for me the ghostly rendering of things as we know them. Images, the history of thinking, the history of metaphor and symbol and the function of language all merge into a theatricality of disruption; in Vehosalo’s work, human desires in their many forms of cultural expression have become dysfunctional and are reconfigured.

The body, projections on realities, mythologies and meaning all break down, crash together and become questionable.

The medium of painting is simultaneously fetishized and dissolved through the artist’s precise choice of technique and homogenizing color. The simultaneous use of various artistic techniques from painting, photography and sculpture reverses carefully drafted handiwork into a non-painterly and deeply polluted experience. Everything is “readable” – but it is exactly this misleading perfection of Vehosalo’s paintings, objects and installation that culminates with equal force in physical and mental violence…

Images and materials decompose meaning, the production of images turns into a disconcerting, unsettling, infected and sterile appearance – and our aesthetic, as well as philosophical certainties, bounce off disingenuous beauty.

Beatrix Ruf

Curator
Beatrix Ruf is a curator and former director of the Stedelijk Museum in Amsterdam. After studying, he worked as a curator at the Thurgau Art Museum in Warth in 1994-1998 and as director at Kunsthaus Glarus in 1998-2001. In 2001, Ruf was appointed director of the Zurich Art Hall. During his leadership period, a major expansion of the art hall was carried out in 2003-2012. In 2006, he curated the third Tate Triennial in London and in 2008 he was a curator of the Yokohama Triennial.

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Ragnar Kjartansson

Ragnar Kjartansson

ARS FENNICA 2019

Ragnar Kjartansson (born 1976 in Reykjavik moves freely between art forms, makes music sculptural, painting performative, and turns film into tableaux vivants. His elaborate practice includes video installations based on repetitive structures, extended live performances and vast series of plein-­‐air paintings. At the core of all this lies a scrutiny of the emotional layers, social dimensions, and contradictory elements that make up our everyday lives.   

Introduction

Ragnar Kjartansson

The work of Ragnar Kjartansson (born 1976 in Reykjavik, Iceland) is originally grounded in theatre, performance and painting. But, as he moves freely between art forms, he makes music sculptural, painting performative, and turns film into tableaux vivants. His elaborate practice includes video installations based on repetitive structures, extended live performances and vast series of plein-­‐air paintings. At the core of all this lies a scrutiny of the emotional layers, social dimensions, and contradictory elements that make up our everyday lives.   

Kjartansson‘s practice reflects art in all its multiplicity of forms. His work is an ode to art as such, but also an exposé. While we are creating and enjoying music, theatre, film, literature and visual art, we are both raising our spirits and examining our human condition.

Kjartansson transports and transposes this precarious science from one artform to another, variously citing their histories, as well as his own biography. He provides clues to the mechanisms of art by displaying both its façade and its hidden side. He challenges the possibilities and limits of artistic creation, the result being a pairing of the wonderful and the ridiculous. And the two clash relentlessly; reality versus art, doubt versus hope. They obstruct one another, mirror each other, or ultimately merge into one.

Ragnar Kjartansson’s work reveals the degree to which we continually construct our own reality – while his playful approach reminds us of the pleasure that we can allow ourselves in that process.

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